Abstract
In the first half of the first century ce, Valerius Maximus gave this introduction to the chapter containing stories about Cruelty (9.2 de Crudelitate) in his collection of exemplary stories called Memorable Deeds and Sayings (Facta et Dicta Memorabilia). He argues that the commemoration of the worst acts of humanity is essential because it is only through this public shaming that any limit can be placed on the power of cruelty. The key power held by the witnesses and victims of cruelty is the power to hate, and to actively use that hatred to deter the operation of cruelty by describing it. Furthermore, there is a moral imperative to speak. In a powerful statement of the importance of speech in this context, Valerius states that if we are silent about cruelty, we increase cruelty. Nearly two thousand years after Valerius wrote, Colin Tatz articulates the same critical need for a record to be made: an embedded remembering that shows communal judgment and condemnation.
| Original language | English |
|---|---|
| Title of host publication | A Cultural History of Genocide: In the Ancient World |
| Editors | Tristan S Taylor |
| Place of Publication | London, United Kingdom |
| Publisher | Bloomsbury Academic |
| Pages | 205-225 |
| Volume | 1 |
| Edition | 1 |
| ISBN (Print) | 9781350034679 |
| Publication status | Published - 18 Nov 2021 |
Publication series
| Name | The Cultural Histories |
|---|---|
| Publisher | Bloomsbury Academic |
UN SDGs
This output contributes to the following UN Sustainable Development Goals (SDGs)
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SDG 16 Peace, Justice and Strong Institutions
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