Skip to main navigation Skip to search Skip to main content

Indigenous Cultural Resources for Peacebuilding: Khan Abdul Ghaffar Khan's Philosophy and Conflict in the Federally Administered Tribal Areas of Pakistan

  • Saira B Orakzai

Research output: Contribution to journalArticlepeer-review

Abstract

Indigenous peacebuilding has introduced numerous challenges to the approach of liberal peacebuilding that is well advocated around the world. The conflict in the Federally Administered Tribal Areas (FATA) of Pakistan presents one such challenge for the local peacebuilders - whereas the implementation of the liberal peacebuilding has failed. Adopting a subaltern perspective, this article examines indigenous cultural peacebuilding resources for this conflict. Prominent among these resources is the philosophy of non-violence and self-restraint of Khan Abdul Ghatfar Khan and his Khudai Khidmatgar non-violent movement. The article discusses Khan's philosophy and the movement it inspired, while making a case for the value of such indigenous resources in the development of culturally appropriate responses for countering militancy and violence in FATA. The article uses the writings of Ghaffar Khan together with secondary resources to suggest measures to counter the contemporary violent extremism by the Taliban and draw upon indigenous approaches to make peacebuilding more effective in FATA.
Original languageEnglish
Pages (from-to)180-199
JournalInternational Journal of Conflict Engagement and Resolution
Volume3
Issue number2
DOIs
Publication statusPublished - 2015

UN SDGs

This output contributes to the following UN Sustainable Development Goals (SDGs)

  1. SDG 16 - Peace, Justice and Strong Institutions
    SDG 16 Peace, Justice and Strong Institutions

Keywords

  • Social and Cultural Anthropology
  • Government and Politics of Asia and the Pacific
  • International Relations

Fingerprint

Dive into the research topics of 'Indigenous Cultural Resources for Peacebuilding: Khan Abdul Ghaffar Khan's Philosophy and Conflict in the Federally Administered Tribal Areas of Pakistan'. Together they form a unique fingerprint.

Cite this