Abstract
Using Elias and Scotson's (1994) account of established-outsider relations, this article examines how the organizational capacity of specific social groups is significant in determining the quality of crime-talk in isolated and rural settings. In particular, social 'oldness' and notions of what constitutes 'community' are significant in determining what activities and individuals are salient within crime-talk. Individual and group interviews, conducted in a West Australian mining town, revealed how crime-talk is an artefact of specific social figurations and the relative ability of groups to act as cohesive and integrated networks. We argue that anxieties regarding crime are a product of specific social figurations and the shifting power ratios of groups within such figurations.
| Original language | English |
|---|---|
| Pages (from-to) | 147-169 |
| Journal | Sociologia Ruralis |
| Volume | 52 |
| Issue number | 2 |
| DOIs | |
| Publication status | Published - 2012 |
UN SDGs
This output contributes to the following UN Sustainable Development Goals (SDGs)
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SDG 16 Peace, Justice and Strong Institutions
Keywords
- Criminology
- Criminological Theories
- Causes and Prevention of Crime
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